Tripura Sundari

Tripura Sundari
Mother Goddess;
One of the Highest Forms of Mahadevi
The Governess of the Universe
Supreme Being (Srikula-Shaktism)
Member of The Ten Mahavidyas
Painting of the Goddess, Tripura Sundari
Other namesKamakshi, Kameshvari, Lalita, Lalitambika, Rajarajeshvari, Shodashi, Sri Mata, Uma, Parvati, Maha Bhairavi, Shambhavi, Adishakti, Durga, Neelotpalambika, Brihadambika, Girija
AbodeManidvipa / Śrī Nagara
Mantra
  • ॐ श्री मात्रे नमः
Om Sri Matre Namah
WeaponPasha (noose), Ankusha (elephant goad), arrow and sugarcane bow[1]
SymbolsSri Yantra
DayFriday
MountLion
Texts
GenderFemale
RegionWorshipped In the form of Goddess Kamakshi and Kamakhya in Kanchipuram and Assam
Festivals
  • Lalita Jayanti on Magha Purnima
  • Lalita Panchami
  • Navaratri
  • Adi-Puram
ConsortKameshvara, a form of Shiva

Tripura Sundari (Sanskrit: त्रिपुरसुन्दरी, IAST: Tripura Sundarī), also known as Rajarajeshvari, Shodashi, Kamakshi, and Lalita, is a Hindu goddess, revered primarily within the Shaktism tradition and recognized as one of the ten Mahavidyas.[2] She embodies the essence of the supreme goddess Mahadevi. Central to the Shakta texts, she is widely praised in the Lalita Sahasranama and Saundarya Lahari.[3] In the Lalitopakhyana of the Brahmanda Purana, she is referred to as Adi Parashakti.

The term "Tripura" conveys the concept of three cities or worlds, while "Sundari" translates to "beautiful woman." She signifies the most beautiful woman across the three realms, with associations to the yoni symbol and the powers of creation, preservation, and destruction.

According to the Srikula tradition in Shaktism, Tripura Sundari is the foremost of the Mahavidyas, the supreme divinity of Hinduism and also the primary goddess of Sri Vidya. The Tripura Upanishad places her as the ultimate Shakti (energy, power) of the universe.[4] She is described as the supreme consciousness, ruling from above Brahma, Vishnu, and Shiva.[5]

The Lalita Sahasranama narrates the cosmic battle between Lalita Tripura Sundari and the demon Bhandasura, symbolizing the triumph of good over evil. This sacred text offers a detailed portrayal of her divine attributes and qualities. Temples dedicated to her exist across India, with prominent ones in Tripura, West Bengal, Tamil Nadu, Andhra Pradesh, Telangana, Jharkhand, and Karnataka. Her festivals, including Lalita Jayanti and Lalita Panchami, are celebrated fervently, reflecting devotees' deep spiritual connection to the goddess and her embodiment of the divine feminine energy.

  1. ^ Kinsley 1998, p. 112.
  2. ^ Kinsley 1998.
  3. ^ Das 2001.
  4. ^ Mahadevan 1975, pp. 235.
  5. ^ Brooks 1990, pp. 155–156.