From 1867 to 1974, various cities of the United States had unsightly beggar ordinances, retroactively named ugly laws.[1] These laws targeted poor people and disabled people. For instance, in San Francisco a law of 1867 deemed it illegal for "any person, who is diseased, maimed, mutilated or deformed in any way, so as to be an unsightly or disgusting object, to expose himself or herself to public view."[2][1] Exceptions to public exposure were acceptable only if the people were subjects of demonstration, to illustrate the separation of disabled from nondisabled and their need for reformation.[3]: 47
The Charity Organization Society suggested that the best charity relief would be to investigate and counsel the people needing assistance instead of providing them with material relief.[4] This created conflict in people between their desire to be good Christians and good citizens when seeing people in need of assistance. It was suggested that the beggars imposed guilt upon people in this way.[3]: 37 The educator William F. Slocum wrote in 1886 that "Pauperism is a disease upon the community, a sore upon the body politic, and being a disease, it must be, as far as possible, removed, and the curative purpose must be behind all our thought and effort for the pauper class."[4] Similarly, other authors suggested that one who gave charity to beggars without knowing what was to be done with the funds was as "culpable as one who fires a gun into a crowd".[5]
The term ugly laws was coined in the mid-1970s by detractors Marcia Pearce Burgdorf and Robert Burgdorf, Jr.[3]: 9
^ abcCite error: The named reference TheUglyLaws was invoked but never defined (see the help page).
^ abSlocum, William Frederick Jr. (1886). The Relation of Public and Private to Organized Charity. Baltimore: Charity Organization Society.
^Henderson, Charles (1910). Introduction to the Study of the Dependent, Defective and Delinquent Classes and of their Social Treatment. Chicago: Speech Recorded in the City Club Bulletin.