The festival has mass participation by young men, as Umkhosi woMhlanga has by young women. There is a black bull sacrifice in the king's kraal as the young men work together to kill the animal without weapons, which was the subject of a failed lawsuit by South African animal rights activists in 2009.[11][12][5] The sacrifice of the bull is seen as transferring the bull's power to the king.[11] The iNkatha was also renewed.[4] The Scottish mythographer James George Frazer speculated that this reflected an ancient practice of sacrificing the king himself.[13]
The Kingdom of Swaziland's counterpart event is Incwala, part of a larger family of NguniFirst Fruit traditions.[2] Aspects of the festival have been adapted by the Zulu-initiated Nazareth Baptist Church in its celebration of Christmas.[14] The Zulu festival was a partial inspiration for the modern African-American holiday of Kwanzaa.[15]
^ abSnedegar, Keith (1998). "First Fruits Celebrations among the Nguni Peoples of Southern Africa: An Ethnoastronomical Interpretation". Journal for the History of Astronomy, Archaeoastronomy Supplement. 29: 31–38. Bibcode:1998JHAS...29...31S.
^Rautenbach, Christa (2011-12-19). "Umkhosi Ukweshwama: Revival of a Zulu Festival in Celebration of the Universe's Rites of Passage". Rochester, NY. SSRN1974444. {{cite journal}}: Cite journal requires |journal= (help)
^Johannesburg, Christopher S. Wren; Christopher S. Wren is The Times's bureau chief in (1991-02-17). "The Chief Steps Forward". The New York Times. ISSN0362-4331. Archived from the original on 2018-01-02. Retrieved 2018-01-01.{{cite news}}: CS1 maint: multiple names: authors list (link)
^Johannesburg, Christopher S. Wren; Christopher S. Wren is The Times's bureau chief in (1991-02-17). "The Chief Steps Forward". The New York Times. ISSN0362-4331. Archived from the original on 2018-01-02. Retrieved 2018-01-15.{{cite news}}: CS1 maint: multiple names: authors list (link)