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Brief biography of Moizuddin Turkey Kohir

 Moulana Moizuddin’s real name is Syed Mohammed but he was become famous with the name of Moizuddin Turkey. He was great scholar and famous Sufi saint of his time. It is well known fact that he was king of Turkistan and  he  had left   Turkistan in the search of right path of Allah and in his search in this matter he had reached Delhi  and became disciple of Hadhrat Khaja  Nizamuddin Auliya of Delhi. .

Due to his hard endeavors and great efforts of worship he had become the special disciple of the Sheikh and the sheikh was taken great care of his spiritual progress and for this reason he had attained greater heights of mastery in the Sufism and he had passed many mystical stages of Islam for the progress and preaching of Islam in the foreign lands. His name as Ghulam Musrur was recorded in the book of disciples of Khaja Nizamuddin Auliya. For many years he was under guidance and spiritual training of Khaja Niazamuddin Auliya and he was benefitted greatly during his stay in Delhi in the company of Hazrat Nizamuddin Auliya. As per order of his sheikh he was proceeded towards Deccan (South of India ) for the propagation and preaching of Islam to the area which is near of Hyderabad in his older age.

 During his stay at Delhi he  had become close friend of Tajuddin Najfi.  When Moizuddin Turkey   proceeded towards Deccan  so Tajuddin Najfi also accompanied with him there  along with Shabuddin Surherwardi and  his many disciples .
 Upon reaching there they  began propagation of Islam successfully and become  very famous there due to their great efforts and  hard endeavors for the preaching  and propagation of  religion of Islam in the areas of Deccan.

At that time the name of Kohir was Ankharapatanam and which was ruled by Raja Pratap and his capital was Warangal. The Raja had constructed underground tunnel from Warangal to Kohir . The king was ruling Kohir under the Bahmani kingdom of Bider .When Raja Pratap was revolted against the Bider kingdom then Sultan Hasan Gangu marched towards Kohir to fight against him but he was unable to defeat Raja Pratap in the war so the sultan was very much worried and upset in this matter.

 When he heard about  Moulana Moizuddin Turkey and  Moulana Tajuddin Najfi’s names and fame for  the spiritual heights in Sufism and mystical progress so he had approached them at their place and requested them for their prayers for the success in the war against the Raja Pratap of Warangal. They have accepted his request and proceeded to Bider along with him .
 When Sultan Hasan  Gangu Bahmani of Bider   proceed  along with his military  for the  campaign  against Raja Pratap of Warangal  so these great Sufi masters  along with  Shabuddin Suherwardi were also accompanied with  the military  men of the  sultan . The army proceeded towards Kohir via Shaikhupura and at that time   that place  (Shaikhupura ) was the  border  post of Raja Pratap  and at Shaikhpura  Raja was  camping there with his 40,000 strong  army men  and there was  fierce  war took place  between Raja Pratap and  Sultan Hasan Gangu Bahmani  in which  Sheikh Shehabuddin Suherwardi and  Tajuddin Najafi were killed fighting  bravely for the cause of Islam and  its propagation . Due to the kind prayers of Moizuddin Turkey and Tajuddin Najfi  Sultan Hasan Gangu Bahamani  was successful in the war against  Raja  Pratap of Kakatiya kingdom  Warangal .

Upon the death of Moulana Tajuddin Najfi in the war Moulana Moizuddin Turkey had called his son from Najaf and upon arrival of son of Tajuddin from Najaf the Sultan had granted him title of “ Ainul Muluk” and also given him length of land equal to 342 bed spreads along with his royal decree with seal and signature. But he did not accepted anything from the royal grants. He was uncle and teacher of Hazrat Khaja Bande Nawaz of Gulberga as well follower of the Sufi sect of Quaderia and Chisti . The name of Kohir was Ankharapatan and there was one mountain of diamonds at that place and for this reason Moizuddin named it Kohe Hera (The montain of diamonds ) and due too much usage of this place name it had changed as Kohir instead of Kohe Hera. No information of marriage , his sons and daughters are available so it is said that he had no successors and for this reason there were no trustees from his family members are coming for the holy shrine at Kohir Sharif and from the above information it is also clear that he was died as single without marriage. In the history records his date of his death is not available and it is said that he left the world on the 15th Jamadil Akhir but the year is not available.

The annual Urs (death anniversary ) ceremony celebrated every year on 15th Jamadil Akhir on the large scale with so  many good arrangements  and  there will be large number of attendance of devotees  from many corners of Deccan (Hyderabad ) and from other neighboring  states of Karnataka and  Maharastra  as well as  from other areas of India.

His grave is situated in the open ground near the Kohir city. At the time of annual Urs (death anniversary) ceremony large number of visitors usually visit his holy grave from all communities . On Urs (death anniversary) Ceremony and on all other week days also the visitors in large numbers will visit the shrine and pray Allah for the fulfillment of their desires and wishes for the sake of the Shaikh’s name There is one grave near his holy shrine which is said to be of his teacher and on the left side of his grave there are many graves which are said to be the graves of his followers and servants and from their lineage the trustees are coming and who are doing their service at holy shrine for the benefits of the visitors round the clock. Translated from Urdu to English by Mohammed Abdul Hafeez, B.Com. Translator of Muslim Saints and Mystics(Tadkhira al- Awiliya ) Hyderabad, India. Email ; [email protected]