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| Sri Varaha Lakshmi Narasimha temple, Simhachalam | |
|---|---|
4th Nava Narasimha Temple | |
 Front view Simhachalam Temple | |
| Religion | |
| Affiliation | Hinduism |
| District | Visakhapatnam |
| Deity | Varaha Narasimha (Vishnu), Simhavalli thayar(Lakshmi) |
| Festivals | Dola Utsava Kalyanotsava Chandanotsava Narasimha Jayanti Navaratrotsava Kamadahana |
| Governing body | Ashok Gajapathi Raju (Chairman) |
| Location | |
| Location | Simhachalam, Visakhapatnam |
| State | Andhra Pradesh |
| Country | India |
  Location of Simhachalam Temple .svg) Varaha Lakshmi Narasimha temple, Simhachalam (Andhra Pradesh)  Varaha Lakshmi Narasimha temple, Simhachalam (India)  Varaha Lakshmi Narasimha temple, Simhachalam (Asia) .svg) Varaha Lakshmi Narasimha temple, Simhachalam (Earth) | |
| Geographic coordinates | 17°45′59″N 83°15′02″E / 17.7664°N 83.2505°E |
| Architecture | |
| Style | Kalinga architecture Dravidian Architecture |
| Creator | Narasingha Deva I (Present temple) |
| Completed | 1268 CE |
| Website | |
| http://simhachalamdevasthanam.net/ | |
Sri Varaha Lakshmi Narasimha temple, Simhachalam, is a Hindu temple situated on the Simhachalam Hill Range,which is 300 metres above the sea level in the city of Visakhapatnam, Andhra Pradesh, India. It is dedicated to Lord Vishnu, who is worshipped there as Varaha Narasimha. As per the temple's legend, Vishnu manifested in this form (lion's head and human body) after saving his devotee Prahlada from a murder attempt by the latter's father Hiranyakashipu. Except on Akshaya Trutiya, the idol of Varaha Narasimha is covered with sandalwood paste throughout the year, which makes it resemble a linga. The temple was built in Kalingan architecture styles and stands unique in the historical region of Kalinga.The Present temple was built by Eastern Ganga king Narasingha Deva I in the 13th century and consecrated by his son Bhanudeva I in 1268 CE.[1] [2] The temple was built by Akthayi Senapati, on the command of Narasingha Deva I.[3]
Simhachalam is one of the 32 Narasimha temples in Andhra Pradesh which are important pilgrimage centres. It was regarded as an important centre of Vaishnavism in the medieval period along with Srikurmam and Jagannath Temple, Puri. The earliest inscription at the temple belongs to 11th-century CE recording the gift by a private individual in the era of Chola Chalukya king Kulottunga Chola, son of Raja Raja Narendra of Rajamahendravaram. The second earliest inscription is a donation of Eastern Ganga Dynasty king Anantavarman Chodaganga Deva of Kalinga who conquered Utkala (Odisha) and ruled from Ganga to Godavari. After an offering of private individual, this is the first Royal donation to the old temple of Simhachalam in 11th-century CE.[4] In the later half of the 13th century, the temple complex underwent radical physical changes during the reign of the Eastern Ganga king Narasingha Deva I who built a new temple. The present temple was built under the Ganga ruler's guidance. Narahari Tirtha, a Dvaita philosopher and Eastern Ganga minister converted the Simhachalam temple into an educational establishment of renown and a religious centre for Vaishnavism.[5] It later received patronage from many royal families, of which Suryavamshi Gajapati Dynasty of Odisha and Tuluva dynasty of Vijayanagara Empire are notable. The temple underwent 40 years of religious inactivity from 1564 to 1604 CE. In 1949, the temple came under the purview of the state government and is currently administered by the Simhachalam Devasthanam Board.
Simhachalam temple resembles a fortress from outside with three outer courtyards and five gateways. The temple faces west instead of east, signifying victory. There are two temple tanks: Swami Pushkarini near the temple and Gangadhara at the bottom of the hill. The temple houses a number of sub-shrines and a few mandapams. The religious practices and customs of the temple are formulated by the Vaishnavite philosopher Ramanuja. They are modelled based on the Satvata Samhita, one of the 108 texts of the Pancharatra Agama.
Simhachalam is the second-largest temple, after Tirumala in Andhra Pradesh, in terms of income earned.[citation needed] Devotees believe that the deity is capable of giving progeny to women and fulfilling the wishes of devotees. Kalyanotsava and Chandanotsava are the two major festivals celebrated in the temple, followed by Narasimha Jayanti, Navaratrotsava and Kamadahana. The festivals celebrated in Simhachalam have an influence of the Dravida Sampradaya. Apart from those by well-known poets, the temple is found in many literary references and lyrical works (dedicated by anonymous writers), which are preserved in the Government Oriental Manuscripts Library, Chennai.
- ^ Rajguru, Padmashri Dr. Satyanarayana (1975). "No 117 - Lakshmi Narasimha Temple at Simhachalam". Inscriptions of Orissa. Vol. V - Part I. Bhubaneswar, Odisha: Odisha State Museum. pp. 178–9.
- ^ "దివ్యక్షేత్రం సింహాచలం". Andhra Jyoti (in Telugu). 30 October 2022. p. 9.
- ^ Rajguru, Padmashri Dr. Satyanarayana (1986). "No 3 - Ganga o Gajapati Shashanare Samaja Sikhya Dharma kala o Sanskruti". Odisha Ra Sanskrutika Itihasa. Vol. 4. Cuttack, Odisha: Orissa Sahitya Akademi. p. 149.
- ^ Rajguru, Padmashri Dr. Satyanarayana (1960). "Section 1 Lakshmi Narasimha Temple at Simhachalam". Inscriptions of Orissa. Vol. 3 - Part I. Bhubaneswar, Odisha: Odisha State Museum. p. 70.
- ^ Sundaram, Kandarpa (1969). The Simhachalam Temple. Simhachalam Devasthanam. p. 77.