White privilege

White privilege, or white skin privilege, is the societal privilege that benefits white people over non-white people in some societies, particularly if they are otherwise under the same social, political, or economic circumstances.[1][2] With roots in European colonialism and imperialism,[3] and the Atlantic slave trade, white privilege has developed[4] in circumstances that have broadly sought to protect white racial privileges,[5] various national citizenships, and other rights or special benefits.[6][7]

In the study of white privilege and its broader field of whiteness studies, both pioneered in the United States, academic perspectives such as critical race theory use the concept to analyze how racism and racialized societies affect the lives of white or white-skinned people.[8][9] For example, American academic Peggy McIntosh described the advantages that whites in Western societies enjoy and non-whites do not experience as "an invisible package of unearned assets".[10] White privilege denotes both obvious and less obvious passive advantages that white people may not recognize they have, which distinguishes it from overt bias or prejudice. These include cultural affirmations of one's own worth; presumed greater social status; and freedom to move, buy, work, play, and speak freely. The effects can be seen in professional, educational, and personal contexts. The concept of white privilege also implies the right to assume the universality of one's own experiences, marking others as different or exceptional while perceiving oneself as normal.[11][12]

Some scholars say that the term uses the concept of "whiteness" as a substitute for class or other social privilege or as a distraction from deeper underlying problems of inequality.[13][14] Others state that it is not that whiteness is a substitute but that many other social privileges are interconnected with it, requiring complex and careful analysis to identify how whiteness contributes to privilege.[15] Other commentators propose alternative definitions of whiteness and exceptions to or limits of white identity, arguing that the concept of white privilege ignores important differences between white subpopulations and individuals and suggesting that the notion of whiteness cannot be inclusive of all white people.[16][15] They note the problem of acknowledging the diversity of people of color and ethnicity within these groups.[15]

Some commentators have observed that the "academic-sounding concept of white privilege" sometimes elicits defensiveness and misunderstanding among white people, in part due to how the concept of white privilege was rapidly brought into the mainstream spotlight through social media campaigns such as Black Lives Matter.[17] As an academic concept that was only recently brought into the mainstream, the concept of white privilege is frequently misinterpreted by non-academics; some academics, having studied white privilege undisturbed for decades, have been surprised by the recent opposition from right-wing critics since approximately 2014.[18]

  1. ^ Cite error: The named reference phenomenon was invoked but never defined (see the help page).
  2. ^ Cite error: The named reference Neville was invoked but never defined (see the help page).
  3. ^ Cite error: The named reference jamesstephens1824 was invoked but never defined (see the help page).
  4. ^ Cite error: The named reference colonialismandbeyond2013 was invoked but never defined (see the help page).
  5. ^ Cite error: The named reference modernpolitical2003 was invoked but never defined (see the help page).
  6. ^ Cite error: The named reference racialprofiling2006 was invoked but never defined (see the help page).
  7. ^ Cite error: The named reference livingracism2017 was invoked but never defined (see the help page).
  8. ^ Cite error: The named reference Banks-2012 was invoked but never defined (see the help page).
  9. ^ Cole, Mike (2008). Marxism and educational theory: origins and issues. London: Routledge. pp. 36–49. ISBN 978-0-203-39732-9. OCLC 182658565.
  10. ^ Cite error: The named reference Unpacking was invoked but never defined (see the help page).
  11. ^ Vice, Samantha (September 7, 2010). "How Do I Live in This Strange Place?". Journal of Social Philosophy. 41 (3): 323–342. doi:10.1111/j.1467-9833.2010.01496.x.
  12. ^ Martin-McDonald, K; McCarthy, A (January 2008). "'Marking' the white terrain in indigenous health research: literature review" (PDF). Journal of Advanced Nursing. 61 (2): 126–33. doi:10.1111/j.1365-2648.2007.04438.x. PMID 18186904.
  13. ^ Arnesen, Eric (October 2001). "Whiteness and the Historians' Imagination". International Labor and Working-Class History. 60: 3–32. doi:10.1017/S0147547901004380. S2CID 202921126.
  14. ^ Hartigan, Odd Tribes (2005), pp. 1–2.
  15. ^ a b c Cite error: The named reference Privilege was invoked but never defined (see the help page).
  16. ^ Forrest, James; Dunn, Kevin (June 2006). "'Core' Culture Hegemony and Multiculturalism" (PDF). Ethnicities. 6 (2): 203–230. doi:10.1177/1468796806063753. S2CID 16710756.
  17. ^ Brydum, Sunnivie (December 31, 2014). "The Year in Hashtags: 2014". The Advocate. Retrieved January 23, 2016.
  18. ^ Weinburg, Cory (May 28, 2014). "The White Privilege Moment". Inside Higher Ed. Retrieved January 19, 2016.