Morris asserts that the initial order to evacuate came from local Arab leadership, and that the Arab Higher Committee endorsed it post factum. Among the evidence he cites are British and American intelligence reports, an assessment by the High Commissioner of Palestine, as well as statements by the Haifa Arab Emergency Committee on 22 April 1948. According to Morris, possible reasons included clearing the way for Transjordan's impending entry into the war and avoiding the population being used as hostages.[1]
In the article section "Islam", should the following sentence be added at the beginning?
Jinn have been called an integral part of the Muslim tradition[2] or faith,[3] completely accepted in official Islam;[4]
prominently featured in folklore.[5] It is also taken quite seriously by both medieval and modern Muslim scholars,[6] who worked out the consequences implied by their existence -- legal status, the possible relations between them and mankind, especially in questions of marriage and property.[4]
^ abD.B. MacDonald; H. Massé; P.N. Boratav; K.A. Nizami; P. Voorhoeve (eds.). "Djinn". Encyclopaedia of Islam New Edition Online (EI-2 English). Retrieved 27 July 2024. II. In official Islam the existence of the d̲j̲inn was completely accepted, as it is to This day, and the full consequences implied by their existence were worked out. Their legal status in all respects was discussed and fixed, and the possible relations between them and mankind, especially in questions of marriage and property, were examined.
^Olomi, Ali A. (2021). "14. Jinn in the Quran". The Routledge Companion to the Qur'an. N.Y.: Routledge. p. 149. Retrieved 24 July 2024. The jinn feature prominently in Islamic folklore as ambivalent and mischievous supernatural forces.
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