Conatus is a term used in early philosophies of psychology and metaphysics to refer to an innate inclination of a thing to continue to exist and enhance itself. This "thing" may be mind, matter or a combination of both. Over the millennia, many different definitions and treatments have been formulated by philosophers. The most important of these include the seventeenth century philosophers René Descartes, Baruch Spinoza, and Gottfried Leibniz, along with their Empiricist contemporary Thomas Hobbes. The conatus may refer to the instinctual "will to live" of animals or to various metaphysical theories of motion and inertia. Often the concept is associated with God's will in a pantheist view of Nature. The concept may be broken up into separate definitions for the mind and body, or even split up when discussing centrifugal force or inertia. After its formulation in ancient Greece, successive philosophers to adopt the term put their own personal twist on the concept, each developing the term differently such that it now has no concrete and universally accepted definition. Today, conatus is rarely used in the technical sense, since modern physics and evolutionary biology use concepts such as inertia and conservation of momentum that have superseded it. It has, however, been a notable influence on nineteenth and twentieth-century thinkers such as Friedrich Nietzsche, Louis Dumont and Arthur Schopenhauer. (more...)
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