Yaanga

A large sycamore tree, referred to as El Aliso by the Spanish, stood at the center of the village of Yaanga in the mid-18th century and was an important landmark for the Tongva.[1]

Yaanga was a large Tongva (or Kizh) village, originally located near what is now downtown Los Angeles, just west of the Los Angeles River and beneath U.S. Route 101. People from the village were recorded as Yabit in missionary records although they were known as Yaangavit, Yavitam, or Yavitem among the people. It is unclear what the exact population of Yaanga was prior to colonization, although it was recorded as the largest and most influential village in the region.

Yaangavit were treated as slave laborers during the Mission period by Franciscan padres to construct and work at San Gabriel Mission and Nuestra Señora Reina de los Ángeles Asistencia and forced laborers for the Spanish, Mexican, and American settlers to construct and expand Los Angeles. The colonizers' dependency on Yaanga for forced labor is thought to be a reason for its ability to survive longer than most Indigenous villages in the region. However, after the founding of Pueblo de Los Ángeles in 1781, Yaanga increasingly "began to look more like a refugee camp than a traditional community," and following relentless pressure on the inhabitants to assimilate, the community was eventually dispersed.[2]

The original village seems to have only remained intact until about 1813. After being forcibly relocated several times, eventually eastward across the Los Angeles River, it was razed to the ground by the Los Angeles City Council under American occupation in 1847. Buried intact deposits from Yaanga have been found throughout downtown Los Angeles, such as in the vicinity of Alameda Street, Bella Union Hotel, Union Station, Plaza Church, and the Metropolitan Water District Headquarters.

  1. ^ Masters, Nathan (June 27, 2012). "El Aliso: Ancient Sycamore Was Silent Witness to Four Centuries of L.A. History". KCET.
  2. ^ Estrada, William David (2009). The Los Angeles Plaza: Sacred and Contested Space. University of Texas Press. p. 35